Rand Paul

Belief in belief, and why it’s important

pnrj cognitive science, core principles, ethics , , , , , , , , , , , , ,

Oct 30, JDN 2457692

In my previous post on ridiculous beliefs, I passed briefly over this sentence:

“People invest their identity in beliefs, and decide what beliefs to profess based on the group identities they value most.”

Today I’d like to talk about the fact that “to profess” is a very important phrase in that sentence. Part of understanding ridiculous beliefs, I think, is understanding that many, if not most, of them are not actually proper beliefs. They are what Daniel Dennett calls “belief in belief”, and has elsewhere been referred to as “anomalous belief”. They are not beliefs in the ordinary sense that we would line up with the other beliefs in our worldview and use them to anticipate experiences and motivate actions. They are something else, lone islands of belief that are not weaved into our worldview. But all the same they are invested with importance, often moral or even ultimate importance; this one belief may not make any sense with everyone else, but you must believe it, because it is a vital part of your identity and your tribe. To abandon it would not simply be mistaken; it would be heresy, it would be treason.

How do I know this? Mainly because nobody has tried to stone me to death lately.

The Bible is quite explicit about at least a dozen reasons I am supposed to be executed forthwith; you likely share many of them: Heresy, apostasy, blasphemy, nonbelief, sodomy, fornication, covetousness, taking God’s name in vain, eating shellfish (though I don’t anymore!), wearing mixed fiber, shaving, working on the Sabbath, making images of things, and my personal favorite, not stoning other people for committing such crimes (as we call it in game theory, a second-order punishment).

Yet I have met many people who profess to be “Bible-believing Christians”, and even may oppose some of these activities (chiefly sodomy, blasphemy, and nonbelief) on the grounds that they are against what the Bible says—and yet not one has tried to arrange my execution, nor have I ever seriously feared that they might.

Is this because we live in a secular society? Well, yes—but not simply that. It isn’t just that these people are afraid of being punished by our secular government should they murder me for my sins; they believe that it is morally wrong to murder me, and would rarely even consider the option. Someone could point them to the passage in Leviticus (20:16, as it turns out) that explicitly says I should be executed, and it would not change their behavior toward me.

On first glance this is quite baffling. If I thought you were about to drink a glass of water that contained cyanide, I would stop you, by force if necessary. So if they truly believe that I am going to be sent to Hell—infinitely worse than cyanide—then shouldn’t they be willing to use any means necessary to stop that from happening? And wouldn’t this be all the more true if they believe that they themselves will go to Hell should they fail to punish me?

If these “Bible-believing Christians” truly believed in Hell the way that I believe in cyanide—that is, as proper beliefs which anticipate experience and motivate action—then they would in fact try to force my conversion or execute me, and in doing so would believe that they are doing right. This used to be quite common in many Christian societies (most infamously in the Salem Witch Trials), and still is disturbingly common in many Muslim societies—ISIS doesn’t just throw gay men off rooftops and stone them as a weird idiosyncrasy; it is written in the Hadith that they’re supposed to. Nor is this sort of thing confined to terrorist groups; the “legitimate” government of Saudi Arabia routinely beheads atheists or imprisons homosexuals (though has a very capricious enforcement system, likely so that the monarchy can trump up charges to justify executing whomever they choose). Beheading people because the book said so is what your behavior would look like if you honestly believed, as a proper belief, that the Qur’an or the Bible or whatever holy book actually contained the ultimate truth of the universe. The great irony of calling religion people’s “deeply-held belief” is that it is in almost all circumstances the exact opposite—it is their most weakly held belief, the one that they could most easily sacrifice without changing their behavior.

Yet perhaps we can’t even say that to people, because they will get equally defensive and insist that they really do hold this very important anomalous belief, and how dare you accuse them otherwise. Because one of the beliefs they really do hold, as a proper belief, and a rather deeply-held one, is that you must always profess to believe your religion and defend your belief in it, and if anyone catches you not believing it that’s a horrible, horrible thing. So even though it’s obvious to everyone—probably even to you—that your behavior looks nothing like what it would if you actually believed in this book, you must say that you do, scream that you do if necessary, for no one must ever, ever find out that it is not a proper belief.

Another common trick is to try to convince people that their beliefs do affect their behavior, even when they plainly don’t. We typically use the words “religious” and “moral” almost interchangeably, when they are at best orthogonal and arguably even opposed. Part of why so many people seem to hold so rigidly to their belief-in-belief is that they think that morality cannot be justified without recourse to religion; so even though on some level they know religion doesn’t make sense, they are afraid to admit it, because they think that means admitting that morality doesn’t make sense. If you are even tempted by this inference, I present to you the entire history of ethical philosophy. Divine Command theory has been a minority view among philosophers for centuries.

Indeed, it is precisely because your moral beliefs are not based on your religion that you feel a need to resort to that defense of your religion. If you simply believed religion as a proper belief, you would base your moral beliefs on your religion, sure enough; but you’d also defend your religion in a fundamentally different way, not as something you’re supposed to believe, not as a belief that makes you a good person, but as something that is just actually true. (And indeed, many fanatics actually do defend their beliefs in those terms.) No one ever uses the argument that if we stop believing in chairs we’ll all become murderers, because chairs are actually there. We don’t believe in belief in chairs; we believe in chairs.

And really, if such a belief were completely isolated, it would not be a problem; it would just be this weird thing you say you believe that everyone really knows you don’t and it doesn’t affect how you behave, but okay, whatever. The problem is that it’s never quite isolated from your proper beliefs; it does affect some things—and in particular it can offer a kind of “support” for other real, proper beliefs that you do have, support which is now immune to rational criticism.

For example, as I already mentioned: Most of these “Bible-believing Christians” do, in fact, morally oppose homosexuality, and say that their reason for doing so is based on the Bible. This cannot literally be true, because if they actually believed the Bible they wouldn’t want gay marriage taken off the books, they’d want a mass pogrom of 4-10% of the population (depending how you count), on a par with the Holocaust. Fortunately their proper belief that genocide is wrong is overriding. But they have no such overriding belief supporting the moral permissibility of homosexuality or the personal liberty of marriage rights, so the very tenuous link to their belief-in-belief in the Bible is sufficient to tilt their actual behavior.

Similarly, if the people I meet who say they think maybe 9/11 was an inside job by our government really believed that, they would most likely be trying to organize a violent revolution; any government willing to murder 3,000 of its own citizens in a false flag operation is one that must be overturned and can probably only be overturned by force. At the very least, they would flee the country. If they lived in a country where the government is actually like that, like Zimbabwe or North Korea, they wouldn’t fear being dismissed as conspiracy theorists, they’d fear being captured and executed. The very fact that you live within the United States and exercise your free speech rights here says pretty strongly that you don’t actually believe our government is that evil. But they wouldn’t be so outspoken about their conspiracy theories if they didn’t at least believe in believing them.

I also have to wonder how many of our politicians who lean on the Constitution as their source of authority have actually read the Constitution, as it says a number of rather explicit things against, oh, say, the establishment of religion (First Amendment) or searches and arrests without warrants (Fourth Amendment) that they don’t much seem to care about. Some are better about this than others; Rand Paul, for instance, actually takes the Constitution pretty seriously (and is frequently found arguing against things like warrantless searches as a result!), but Ted Cruz for example says he has spent decades “defending the Constitution”, despite saying things like “America is a Christian nation” that directly violate the First Amendment. Cruz doesn’t really seem to believe in the Constitution; but maybe he believes in believing the Constitution. (It’s also quite possible he’s just lying to manipulate voters.)

 

What just happened in that election?

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JDN 2456970 PST 11:12.

My head is still spinning from the election results on Tuesday. Republicans gained a net of 12 seats to secure their majority in the House. Even worse, Republicans gained at least 7 seats in the Senate (note that each Senate seat should count for 4.35 House seats because there are 100 Senators and 435 Representatives) and may gain two more depending on how runoffs go. This gives them a majority in both houses of Congress. So people like Republicans then? Maybe they’re fed up with Obama and dissatisfied with his handling of the economy (even though it has actually been spectacular given what he had to work with).
But then when we look at actual ballot proposals, the ones that passed were mostly liberal issues. California passed proposition 47, which will reduce sentences for minor drug and theft crimes and substantially reduce our incidence of incarceration. (There’s no sign of releasing current prisoners, unfortunately; but at least we won’t be adding as many new ones.) Marijuana was legalized—fully legalized, for all purposes—in Alaska, Oregon, and DC, further reducing incarceration. At last, the US may finally stop being the incarceration capitol of the world! We currently hold the title in both per-capita and total incarceration, so there can be no dispute. (Technically the Seychelles has a higher per-capita rate, but come on, they don’t count as a real country; they have a population smaller than Ann Arbor—or for that matter the annual throughput of Riker’s Island.)

The proposals to allow wolf hunting in Michigan failed, for which many wolves would thank you if they could. Minimum wages were raised in five states, four of which are Republican-leaning states. The most extreme minimum wage hike was in San Francisco, where the minimum wage is going to be raised as high as $18 over the next four years. So people basically agree with Democrats on policy, but decided to hand the Senate over to Republicans.

I think the best explanation for what happened is the voting demographics. When we have a Senate election, we aren’t sampling randomly from the American population; we’re pulling from specific states, and specific populations within those states. Geography played a huge role in these election results. So did age; the voting population was much older on average than the general population, because most young people simply didn’t vote. I know some of these young people, who tell me things like “I’m not voting because I won’t be part of that system!” Apparently their level of understanding of social change approaches that of the Lonely Island song “I Threw it on the Ground”. Not voting isn’t rebellion, it’s surrender. (I’m not sure who said that first, but it’s clearly right.) Rebellion would be voting for a radical third-party candidate, or running as one yourself. Rebellion would be leading rallies to gather support—that is, votes—for that candidate. Alternatively, you could say that rebellion is too risky and simply aim for reform, in which case you’d vote for Democrats as I did.

Your failure to vote did not help change that system. On the contrary, it was because of your surrender that we got two houses of Congress controlled by Republicans who have veered so far to the right they are bordering on fascism and feudalism. It is strange living in a society where the “mainstream” has become so extremist. You end up feeling like a radical far-left Marxist when in fact you agree—as I do—with the core policies of FDR or even Eisenhower. You have been told that the right is capitalism and the left is socialism; this is wrong. The left is capitalism; the right is feudalism. When I tell you I want a basic income funded by a progressive income tax, I am agreeing with Milton Friedman.

This must be how it feels to be a secularist in an Islamist theocracy like Iran. Now that Colorado has elected a state legislator who is so extreme that he literally has performed exorcisms to make people not gay or transgender (his name is apparently Gordon Klingenschmitt), I fear we’re dangerously on the verge of a theocracy of our own.

Of course, I shouldn’t just blame the people who didn’t vote; I should also blame the people who did vote, and voted for candidates who are completely insane. Even though it’s just a state legislature, tens of thousands of people voted for that guy in Colorado; tens of thousands of Americans were okay with the fact that he thinks gay and transgender people have demons inside us that need to be removed by exorcism. Even in Iran theocracy is astonishingly popular. People are voting for these candidates, and we must find out why and change their minds. We must show them that the people they are voting for are not going to make good decisions that benefit America, they are going to make selfish decisions that benefit themselves or their corporate cronies, or even just outright bad decisions that hurt everyone. As an example of the latter (which is arguably worse), there is literally no benefit to discrimination against women or racial minorities or LGBT people. It’s just absolute pure deadweight loss that causes massive harm without any benefit at all. It’s deeply, deeply irrational, and one of the central projects of cognitive economics must be figuring out what makes people discriminate and figuring out how to make them stop.

To be fair, some of the candidates that were elected are not so extreme. Tom Cotton of Arkansas (whose name is almost offensively down-homey rural American; I don’t think I could name a character that in a novel without people thinking it was satire) supported the state minimum wage increase and is sponsoring a bill that would ban abortions after 20 weeks, which is actually pretty reasonable, rather than at conception, which is absurd.

Thom Tillis of North Carolina is your standard old rich White male corporate stooge, but I don’t see anything in his platform that is particularly terrifying. David Perdue of Georgia is the same; he’s one of those business owners who thinks he knows how to run the economy because he can own a business while it makes money. (Even if he did have something to do with the profitability of the business—which is not entirely clear—that’s still like a fighter pilot saying he’s a great aerospace engineer.) Cory Gardner is similar (not old, but rich White male corporate stooge), but he’s scary simply because he came from the Colorado state legislature, where they just installed that exorcist guy.

Thad Cochran of Mississippi was re-elected, so he was already there; he generally votes along whatever lines the Republican leadership asks him to, so he is not so much a villain as a henchman. Shelley Moore Capito of West Virginia also seems to basically vote whatever the party says.

Joni Ernst of Iowa is an interesting character; despite being a woman, she basically agrees with all the standard Republican positions, including those that are obviously oppressive of women. She voted for an abortion ban at conception, which is totally different from what Cotton wants. She even takes the bizarre confederalist view of Paul Ryan that a federal minimum wage is “big government” but a state minimum wage is just fine. The one exception is that she supports reform of sexual harassment policy in the military, probably because she experienced it herself.

But I’m supposed to be an economist, so what do I think is going to happen to the economy? (Of course, don’t forget, the economy is made of people. One of the best things that can ever happen to an economy is the empowerment of women, racial minorities, and LGBT people, all of which are now in jeopardy under a Republican Congress.)

The best-case scenario is “not much”; the obstructionism continues, and despite an utterly useless government the market repairs itself as it will always do eventually. Job growth will continue at its slow but steady pace, GDP will get back to potential trend. Inequality will continue to increase as it has been doing for about 30 years now. In a couple years there will be another election and hopefully Republicans will lose their majority.

The worst-case scenario is “Republicans get what they want”. The budget will finally be balanced—by cutting education, infrastructure, and social services. Then they’ll unbalance it again by cutting taxes on the rich and starting a couple more wars, because that kind of government spending doesn’t count. (They are weaponized Keynesians all.) They’ll restrict immigration even though immigration is what the First World needs right now (not to mention the fact that the people coming here need it even more). They’ll impose draconian regulations on abortion, they’ll stop or reverse the legalization of marijuana and same-sex marriage.

Democrats must not cave in to demands for “compromise” and “bipartisanship”. If the Republicans truly believed in those things, they wouldn’t have cost the economy $24 billion and downgraded the credit rating of the US government by their ridiculous ploy to shut down the government. They wouldn’t have refused to deal until the sequester forced nonsensical budget cuts. They wouldn’t make it a central part of their platform to undermine or repeal the universal healthcare system that they invented just so that Democrats can’t take credit for it. They have become so committed to winning political arguments at any cost that they are willing to do real harm to America and its people in order to do it. They are overcome by the tribal paradigm, and we all suffer for it.

No, the Republicans in Congress today are like 3-year-olds who throw a tantrum when they don’t get everything exactly their way. You can’t negotiate with these people, you can’t compromise with them. I wish you could, I really do. I’ve heard of days long gone when Congress actually accomplished things, but I have only vague recollections, for I was young in the Clinton era. (I do remember times under Bush II when Congress did things, but they were mostly bad things.) Maybe if we’re firm enough or persuasive enough some of them will even come around. But the worst thing Democrats could do right now is start caving to Republican demands thinking that it will restore unity to our government—because that unity would come only at the price of destroying people’s lives.

Unfortunately I fear that Democrats will appease Republicans in this way, because they’ve been doing that so far. In the campaign, hardly any of the Democrats mentioned Obama’s astonishing economic record or the numerous benefits of Obamacare—which by the way is quite popular among its users, at least more so than getting rid of it entirely (most people want to fix it, not eliminate it). Most of the Democratic candidates barely ran a campaign deserving of the name.

To be clear: Do not succumb to the tribal paradigm yourself. Do not think that everyone who votes Republican is a bad person—the vast majority are good people who were misled. Do not even assume that every Republican politician is evil; a few obviously are (see also Dick Cheney), but most are actually not so much evil as blinded by the ideology of their tribe. I believe that Paul Ryan and Rand Paul think that what they do is in the best interests of America; the problem is not their intentions but their results and their unwillingness to learn from those results. We do need to find ways to overcome partisanship and restore unity and compromise—but we must not simply bow to their demands in order to do that.

Democrats: Do not give in. Stand up for your principles. Every time you give in to their obstructionism, you are incentivizing that obstructionism. And maybe next election you could actually talk about the good things your party does for people—or the bad things their party does—instead of running away from your own party and apologizing for everything?