Unending nightmares

Sep 19 JDN 2459477

We are living in a time of unending nightmares.

As I write this, we have just passed the 20th anniversary of 9/11. Yet only in the past month were US troops finally withdrawn from Afghanistan—and that withdrawal was immediately followed by a total collapse of the Afghan government and a reinstatement of the Taliban. The United States had been at war for nearly 20 years, spending trillions of dollars and causing thousands of deaths—and seems to have accomplished precisely nothing.

Some left-wing circles have been saying that the Taliban offered surrender all the way back in 2001; this is not accurate. Alternet even refers to it as an “unconditional surrender” which is utter nonsense. No one in their right mind—not even the most die-hard imperialist—would ever refuse an unconditional surrender, and the US most certainly did nothing of the sort.)

The Taliban did offer a peace deal in 2001, which would have involved giving the US control of Kandahar and turning Osama bin Laden over to a neutral country (not to the US or any US ally). It would also have granted amnesty to a number of high-level Taliban leaders, which was a major sticking point for the US. In hindsight, should they have taken the deal? Obviously. But I don’t think that was nearly so clear at the time—nor would it have been particularly palatable to most of the American public to leave Osama bin Laden under house arrest in some neutral country (which they never specified by the way; somewhere without US extradition, presumably?) and grant amnesty to the top leaders of the Taliban.

Thus, even after the 20-year nightmare of the war that refused to end, we are still back to the nightmare we were in before—Afghanistan ruled by fanatics who will oppress millions.

Yet somehow this isn’t even the worst unending nightmare, for after a year and a half we are still in the throes of a global pandemic which has now caused over 4.6 million deaths. We are still wearing masks wherever we go—at least, those of us who are complying with the rules. We have gotten vaccinated already, but likely will need booster shots—at least, those of us who believe in vaccines.

The most disturbing part of it all is how many people still aren’t willing to follow the most basic demands of public health agencies.

In case you thought this was just an American phenomenon: Just a few days ago I looked out the window of my apartment to see a protest in front of the Scottish Parliament complaining about vaccine and mask mandates, with signs declaring it all a hoax. (Yes, my current temporary apartment overlooks the Scottish Parliament.)

Some of those signs displayed a perplexing innumeracy. One sign claimed that the vaccines must be stopped because they had killed 1,400 people in the UK. This is not actually true; while there have been 1,400 people in the UK who died after receiving a vaccine, 48 million people in the UK have gotten the vaccine, and many of them were old and/or sick, so, purely by statistics, we’d expect some of them to die shortly afterward. Less than 100 of these deaths are in any way attributable to the vaccine. But suppose for a moment that we took the figure at face value, and assumed, quite implausibly, that everyone who died shortly after getting the vaccine was in fact killed by the vaccine. This 1,400 figure needs to be compared against the 156,000 UK deaths attributable to COVID itself. Since 7 million people in the UK have tested positive for the virus, this is a fatality rate of over 2%. Even if we suppose that literally everyone in the UK who hasn’t been vaccinated in fact had the virus, that would still only be 20 million (the UK population of 68 million – the 48 million vaccinated) people, so the death rate for COVID itself would still be at least 0.8%—a staggeringly high fatality rate for a pandemic airborne virus. Meanwhile, even on this ridiculous overestimate of the deaths caused by the vaccine, the fatality rate for vaccination would be at most 0.003%. Thus, even by the anti-vaxers’ own claims, the vaccine is nearly 300 times safer than catching the virus. If we use the official estimates of a 1.9% COVID fatality rate and 100 deaths caused by the vaccines, the vaccines are in fact over 9000 times safer.

Yet it does seem to be worse in the United States, as while 22% of Americans described themselves as opposed to vaccination in general, only about 2% of Britons said the same.

But this did not translate to such a large difference in actual vaccination: While 70% of people in the UK have received the vaccine, 64% of people in the US have. Both of these figures are tantalizingly close to, yet clearly below, the at least 84% necessary to achieve herd immunity. (Actually some early estimates thought 60-70% might be enough—but epidemiologists no longer believe this, and some think that even 90% wouldn’t be enough.)

Indeed, the predominant tone I get from trying to keep up on the current news in epidemiology is fatalism: It’s too late, we’ve already failed to contain the virus, we won’t reach herd immunity, we won’t ever eradicate it. At this point they now all seem to think that COVID is going to become the new influenza, always with us, a major cause of death that somehow recedes into the background and seems normal to us—but COVID, unlike influenza, may stick around all year long. The one glimmer of hope is that influenza itself was severely hampered by the anti-pandemic procedures, and influenza cases and deaths are indeed down in both the US and UK (though not zero, nor as drastically reduced as many have reported).

The contrast between terrorism and pandemics is a sobering one, as pandemics kill far more people, yet somehow don’t provoke anywhere near as committed a response.

9/11 was a massive outlier in terrorism, at 3,000 deaths on a single day; otherwise the average annual death rate by terrorism is about 20,000 worldwide, mostly committed by Islamist groups. Yet the threat is not actually to Americans in particular; annual deaths due to terrorism in the US are less than 100—and most of these by right-wing domestic terrorists, not international Islamists.

Meanwhile, in an ordinary year, influenza would kill 50,000 Americans and somewhere between 300,000 and 700,000 people worldwide. COVID in the past year and a half has killed over 650,000 Americans and 4.6 million people worldwide—annualize that and it would be 400,000 per year in the US and 3 million per year worldwide.

Yet in response to terrorism we as a country were prepared to spend $2.3 trillion dollars, lose nearly 4,000 US and allied troops, and kill nearly 50,000 civilians—not even counting the over 60,000 enemy soldiers killed. It’s not even clear that this accomplished anything as far as reducing terrorism—by some estimates it actually made it worse.

Were we prepared to respond so aggressively to pandemics? Certainly not to influenza; we somehow treat all those deaths are normal or inevitable. In response to COVID we did spend a great deal of money, even more than the wars in fact—a total of nearly $6 trillion. This was a very pleasant surprise to me (it’s the first time in my lifetime I’ve witnessed a serious, not watered-down Keynesian fiscal stimulus in the United States). And we imposed lockdowns—but these were all-too quickly removed, despite the pleading of public health officials. It seems to be that our governments tried to impose an aggressive response, but then too many of the citizens pushed back against it, unwilling to give up their “freedom” (read: convenience) in the name of public safety.

For the wars, all most of us had to do was pay some taxes and sit back and watch; but for the pandemic we were actually expected to stay home, wear masks, and get shots? Forget it.

Politics was clearly a very big factor here: In the US, the COVID death rate map and the 2020 election map look almost equivalent: By and large, people who voted for Biden have been wearing masks and getting vaccinated, while people who voted for Trump have not.

But pandemic response is precisely the sort of thing you can’t do halfway. If one area is containing a virus and another isn’t, the virus will still remain uncontained. (As some have remarked, it’s rather like having a “peeing section” of a swimming pool. Much worse, actually, as urine contains relatively few bacteria—but not zero—and is quickly diluted by the huge quantities of water in a swimming pool.)

Indeed, that seems to be what has happened, and why we can’t seem to return to normal life despite months of isolation. Since enough people are refusing to make any effort to contain the virus, the virus remains uncontained, and the only way to protect ourselves from it is to continue keeping restrictions in place indefinitely.

Had we simply kept the original lockdowns in place awhile longer and then made sure everyone got the vaccine—preferably by paying them for doing it, rather than punishing them for not—we might have been able to actually contain the virus and then bring things back to normal.

But as it is, this is what I think is going to happen: At some point, we’re just going to give up. We’ll see that the virus isn’t getting any more contained than it ever was, and we’ll be so tired of living in isolation that we’ll finally just give up on doing it anymore and take our chances. Some of us will continue to get our annual vaccines, but some won’t. Some of us will continue to wear masks, but most won’t. The virus will become a part of our lives, just as influenza did, and we’ll convince ourselves that millions of deaths is no big deal.

And then the nightmare will truly never end.

An unusual recession, a rapid recovery

Jul 11 JDN 2459407

It seems like an egregious understatement to say that the last couple of years have been unusual. The COVID-19 pandemic was historic, comparable in threat—though not in outcome—to the 1918 influenza pandemic.

At this point it looks like we may not be able to fully eradicate COVID. And there are still many places around the world where variants of the virus continue to spread. I personally am a bit worried about the recent surge in the UK; it might add some obstacles (as if I needed any more) to my move to Edinburgh. Yet even in hard-hit places like India and Brazil things are starting to get better. Overall, it seems like the worst is over.

This pandemic disrupted our society in so many ways, great and small, and we are still figuring out what the long-term consequences will be.

But as an economist, one of the things I found most unusual is that this recession fit Real Business Cycle theory.

Real Business Cycle theory (henceforth RBC) posits that recessions are caused by negative technology shocks which result in a sudden drop in labor supply, reducing employment and output. This is generally combined with sophisticated mathematical modeling (DSGE or GTFO), and it typically leads to the conclusion that the recession is optimal and we should do nothing to correct it (which was after all the original motivation of the entire theory—they didn’t like the interventionist policy conclusions of Keynesian models). Alternatively it could suggest that, if we can, we should try to intervene to produce a positive technology shock (but nobody’s really sure how to do that).

For a typical recession, this is utter nonsense. It is obvious to anyone who cares to look that major recessions like the Great Depression and the Great Recession were caused by a lack of labor demand, not supply. There is no apparent technology shock to cause either recession. Instead, they seem to be preciptiated by a financial crisis, which then causes a crisis of liquidity which leads to a downward spiral of layoffs reducing spending and causing more layoffs. Millions of people lose their jobs and become desperate to find new ones, with hundreds of people applying to each opening. RBC predicts a shortage of labor where there is instead a glut. RBC predicts that wages should go up in recessions—but they almost always go down.

But for the COVID-19 recession, RBC actually had some truth to it. We had something very much like a negative technology shock—namely the pandemic. COVID-19 greatly increased the cost of working and the cost of shopping. This led to a reduction in labor demand as usual, but also a reduction in labor supply for once. And while we did go through a phase in which hundreds of people applied to each new opening, we then followed it up with a labor shortage and rising wages. A fall in labor supply should create inflation, and we now have the highest inflation we’ve had in decades—but there’s good reason to think it’s just a transitory spike that will soon settle back to normal.

The recovery from this recession was also much more rapid: Once vaccines started rolling out, the economy began to recover almost immediately. We recovered most of the employment losses in just the first six months, and we’re on track to recover completely in half the time it took after the Great Recession.

This makes it the exception that proves the rule: Now that you’ve seen a recession that actually resembles RBC, you can see just how radically different it was from a typical recession.

Moreover, even in this weird recession the usual policy conclusions from RBC are off-base. It would have been disastrous to withhold the economic relief payments—which I’m happy to say even most Republicans realized. The one thing that RBC got right as far as policy is that a positive technology shock was our salvation—vaccines.

Indeed, while the cause of this recession was very strange and not what Keynesian models were designed to handle, our government largely followed Keynesian policy advice—and it worked. We ran massive government deficits—over $3 trillion in 2020—and the result was rapid recovery in consumer spending and then employment. I honestly wouldn’t have thought our government had the political will to run a deficit like that, even when the economic models told them they should; but I’m very glad to be wrong. We ran the huge deficit just as the models said we should—and it worked. I wonder how the 2010s might have gone differently had we done the same after 2008.

Perhaps we’ve learned from some of our mistakes.

A prouder year for America, and for me

Jul 4 JDN 2459380

Living under Trump from 2017 to 2020, it was difficult to be patriotic. How can we be proud of a country that would put a man like that in charge? And then there was the COVID pandemic, which initially the US handled terribly—largely because of the aforementioned Trump.

But then Biden took office, and almost immediately things started to improve. This is a testament to how important policy can be—and how different the Democrats and Republicans have become.

The US now has one of the best rates of COVID vaccination in the world (though lately progress seems to be stalling and other countries are catching up). Daily cases in the US are now the lowest they have been since March 2020. Even real GDP is almost back up to its pre-pandemic level (even per-capita), and the surge of inflation we got as things began to re-open already seems to be subsiding.

I can actually celebrate the 4th of July with some enthusiasm this year, whereas the last four years involved continually reminding myself that I was celebrating the liberating values of America’s founding, not the current terrible state of its government. Of course our government policy still retains many significant flaws—but it isn’t the utter embarrassment it was just a year ago.

This may be my last 4th of July to celebrate for the next few years, as I will soon be moving to Scotland (more on that in a moment).

2020 was a very bad year, but even halfway through it’s clear that 2021 is going to be a lot better.

This was true for just about everyone. I was no exception.

The direct effects of the pandemic on me were relatively minor.

Transitioning to remote work was even easier than I expected it to be; in fact I was even able to run experiments online using the same research subject pool as we’d previously used for the lab. I not only didn’t suffer any financial hardship from the lockdowns, I ended up better off because of the relief payments (and the freezing of student loan payments as well as the ludicrous stock boom, which I managed to buy in near the trough of). Ordering groceries online for delivery is so convenient I’m tempted to continue it after the pandemic is over (though it does cost more).

I was careful and/or fortunate enough not to get sick (now that I am fully vaccinated, my future risk is negligible), as were most of my friends and family. I am not close to anyone who died from the virus, though I do have some second-order links to some who died (grandparents of a couple of my friends, the thesis advisor of one of my co-authors).

It was other things, that really made 2020 a miserable year for me. Some of them were indirect effects of the pandemic, and some may not even have been related.

For me, 2020 was a year full of disappointments. It was the year I nearly finished my dissertation and went on the job market, applying for over one hundred jobs—and got zero offers. It was the year I was scheduled to present at an international conference—which was then canceled. It was the year my papers were rejected by multiple journals. It was the year I was scheduled to be married—and then we were forced to postpone the wedding.

But now, in 2021, several of these situations are already improving. We will be married on October 9, and most (though assuredly not all) of the preparations for the wedding are now done. My dissertation is now done except for some formalities. After over a year of searching and applying to over two hundred postings in all, I finally found a job, a postdoc position at the University of Edinburgh. (A postdoc isn’t ideal, but on the other hand, Edinburgh is more prestigious than I thought I’d be able to get.) I still haven’t managed to publish any papers, but I no longer feel as desperate a need to do so now that I’m not scrambling to find a job. Now of course we have to plan for a move overseas, though fortunately the university will reimburse our costs for the visa and most of the moving expenses.

Of course, 2021 isn’t over—neither is the COVID pandemic. But already it looks like it’s going to be a lot better than 2020.

When to give up

Jun 6 JDN 2459372

Perseverance is widely regarded as a virtue, and for good reason. Often one of the most important deciding factors in success is the capacity to keep trying after repeated failure. I think this has been a major barrier for me personally; many things came easily to me when I was young, and I internalized the sense that if something doesn’t come easily, it must be beyond my reach.

Yet it’s also worth noting that this is not the only deciding factor—some things really are beyond our capabilities. Indeed, some things are outright impossible. And we often don’t know what is possible and what isn’t.

This raises the question: When should we persevere, and when should we give up?

There is actually reason to think that people often don’t give up when they should. Steven Levitt (of Freakonomics fame)recently published a study that asked people who were on the verge of a difficult decision to flip a coin, and then base their decision on the coin flip: Heads, make a change; tails, keep things as they are. Many didn’t actually follow the coin flip—but enough did that there was a statistical difference between those who saw heads and those who saw tails. The study found that the people who flipped heads and made a change were on average happier a couple of years later than the people who flipped tails and kept things as they were.

This question is particularly salient for me lately, because the academic job market has gone so poorly for me. I’ve spent most of my life believing that academia is where I belong; my intellect and my passion for teaching and research has convinced me and many others that this is the right path for me. But now that I have a taste of what it is actually like to apply for tenure-track jobs and submit papers to journals, I am utterly miserable. I hate every minute of it. I’ve spent the entire past year depressed and feeling like I have accomplished absolutely nothing.

In theory, once one actually gets tenure it’s supposed to get easier. But that could be a long way away—or it might never happen at all. As it is, there’s basically no chance I’ll get a tenure track position this year, and it’s unclear what my chances would be if I tried again next year.

If I could actually get a paper published, that would no doubt improve my odds of landing a better job next year. But I haven’t been able to do that, and each new rejection cuts so deep that I can barely stand to look at my papers anymore, much less actually continue submitting them. And apparently even tenured professors still get their papers rejected repeatedly, which means that this pain will never go away. I simply cannot imagine being happy if this is what I am expected to do for the rest of my life.

I found this list of criteria for when you should give up something—and most of them fit me. I’m not sure I know in my heart it can’t work out, but I increasingly suspect that. I’m not sure I want it anymore, now that I have a better idea of what it’s really like. Pursuing it is definitely making me utterly miserable. I wouldn’t say it’s the only reason, but I definitely do worry what other people will think if I quit; I feel like I’d be letting a lot of people down. I also wonder who I am without it, where I belong if not here. I don’t know what other paths are out there, but maybe there is something better. This constant stream of failure and rejection has definitely made me feel like I hate myself. And above all, when I imagine quitting, I absolutely feel an enormous sense of relief.

Publishing in journals seems to be the thing that successful academics care about most, and it means almost nothing to me anymore. I only want it because of all the pressure to have it, because of all the rewards that come from having it. It has become fully instrumental to me, with no intrinsic meaning or value. I have no particular desire to be lauded by the same system that lauded Fischer Black or Kenneth Rogoff—both of whose egregious and easily-avoidable mistakes are responsible for the suffering of millions people around the world.

I want people to read my ideas. But people don’t actually read journals. They skim them. They read the abstracts. They look at the graphs and regression tables. (You have the meeting that should have been an email? I raise you the paper that should have been a regression table.) They see if there’s something in there that they should be citing for their own work, and if there is, maybe then they actually read the paper—but everyone is so hyper-specialized that only a handful of people will ever actually want to cite any given paper. The vast majority of research papers are incredibly tedious to read and very few people actually bother. As a method for disseminating ideas, this is perhaps slightly better than standing on a street corner and shouting into a megaphone.

I would much rather write books; people sometimes actually read books, especially when they are written for a wide audience and hence not forced into the straitjacket of standard ‘scientific writing’ that no human being actually gets any enjoyment out of writing or reading. I’ve seen a pretty clear improvement in writing quality of papers written by Nobel laureates—after they get their Nobels or similar accolades. Once they establish themselves, they are free to actually write in ways that are compelling and interesting, rather than having to present everything in the most dry, tedious way possible. If your paper reads like something that a normal person would actually find interesting or enjoyable to read, you will be—as I have been—immediately told that you must remove all such dangerous flavor until the result is as tasteless as possible.

No, the purpose of research journals is not to share ideas. Its function is not to share, but to evaluate. And it isn’t even really to evaluate research—it’s to evaluate researchers. It’s to outsource the efforts of academic hiring to an utterly unaccountable and arbitrary system run mostly by for-profit corporations. It may have some secondary effect of evaluating ideas for validity; at least the really awful ideas are usually excluded. But its primary function is to decide the academic pecking order.

I had thought that scientific peer review was supposed to select for truth. Perhaps sometimes it does. It seems to do so reasonably well in the natural sciences, at least. But in the social sciences? That’s far less clear. Peer-reviewed papers are much more likely to be accurate than any randomly-selected content; but there are still a disturbingly large number of peer-reviewed published papers that are utterly wrong, and some unknown but undoubtedly vast number of good papers that have never seen the light of day.

Then again, when I imagine giving up on an academic career, I don’t just feel relief—I also feel regret and loss. I feel like I’ve wasted years of my life putting together a dream that has now crumbled in my hands. I even feel some anger, some sense that I was betrayed by those who told me that this was about doing good research when it turns out it’s actually about being thick-skinned enough that you can take an endless assault of rejections. It feels like I’ve been running a marathon, and I just rounded a curve to discover that the last five miles must be ridden on horseback, when I don’t have a horse, I have no equestrian training, and in fact I’m allergic to horses.

I wish someone had told me it would be like this. Maybe they tried and I didn’t listen. They did say that papers would get rejected. They did say that the tenure track was high-pressure and publish-or-perish was a major source of anxiety. But they never said that it would tear at my soul like this. They never said that I would have to go through multiple rounds of agony, self-doubt, and despair in order to get even the slighest recognition for my years of work. They never said that the whole field would treat me like I’m worthless because I can’t satisfy the arbitrary demands of a handful of anonymous reviewers. They never said that I would begin to feel worthless after several rounds of this.

That’s really what I want to give up on. I want to give up on hitching my financial security, my career, my future, my self-worth to a system as capricious as peer review.

I don’t want to give up on research. I don’t want to give up on teaching. I still believe strongly in discovering new truths and sharing them with others. I’m just increasingly realizing that academia isn’t nearly as good at that as I thought it was.

It isn’t even that I think it’s impossible for me to succeed in academia. I think that if I continued trying to get a tenure-track job, I would land one eventually. Maybe next year. Or maybe I’d spend a few years at a postdoc first. And I’d probably manage to publish some paper in some reasonably respectable journal at some point in the future. But I don’t know how long it would take, or how good a journal it would be—and I’m already past the point where I really don’t care anymore, where I can’t afford to care, where if I really allowed myself to care it would only devastate me when I inevitably fail again. Now that I see what is really involved in the process, how arduous and arbitrary it is, publishing in a journal means almost nothing to me. I want to be validated; I want to be appreciated; I want to be recognized. But the system is set up to provide nothing but rejection, rejection, rejection. If even the best work won’t be recognized immediately and even the worst work can make it with enough tries, then the whole system begins to seem meaningless. It’s just rolls of the dice. And I didn’t sign up to be a gambler.

The job market will probably be better next year than it was this year. But how much better? Yes, there will be more openings, but there will also be more applicants: Everyone who would normally be on the market, plus everyone like me who didn’t make it this year, plus everyone who decided to hold back this year because they knew they wouldn’t make it (as I probably should have done). Yes, in a normal year, I could be fairly confident of getting some reasonably decent position—but this wasn’t a normal year, and next year won’t be one either, and the one after that might still not be. If I can’t get a paper published in a good journal between now and then—and I’m increasingly convinced that I can’t—then I really can’t expect my odds to be greatly improved from what they were this time around. And if I don’t know that this terrible gauntlet is going to lead to something good, I’d really much rather avoid it altogether. It was miserable enough when I went into it being (over)confident that it would work out all right.

Perhaps the most important question when deciding whether to give up is this: What will happen if you do? What alternatives do you have? If giving up means dying, then don’t give up. (“Learn to let go” is very bad advice to someone hanging from the edge of a cliff.) But while it may feel that way sometimes, rarely does giving up on a career or a relationship or a project yield such catastrophic results.

When people are on the fence about making a change and then do so, even based on the flip of a coin, it usually makes them better off. Note that this is different from saying you should make all your decisions randomly; if you are confident that you don’t want to make a change, don’t make a change. This advice is for people who feel like they want a change but are afraid to take the chance, people who find themselves ambivalent about what direction to go next—people like me.

I don’t know where I should go next. I don’t know where I belong. I know it isn’t Wall Street. I’m pretty sure it’s not consulting. Maybe it’s nonprofits. Maybe it’s government. Maybe it’s freelance writing. Maybe it’s starting my own business. I guess I’d still consider working in academia; if Purdue called me back to say they made a terrible mistake and they want me after all, I’d probably take the offer. But since such an outcome is now vanishingly unlikely, perhaps it’s time, after all, to give up.

Social science is broken. Can we fix it?

May 16 JDN 2459349

Social science is broken. I am of course not the first to say so. The Atlantic recently published an article outlining the sorry state of scientific publishing, and several years ago Slate Star Codex published a lengthy post (with somewhat harsher language than I generally use on this blog) showing how parapsychology, despite being obviously false, can still meet the standards that most social science is expected to meet. I myself discussed the replication crisis in social science on this very blog a few years back.

I was pessimistic then about the incentives of scientific publishing be fixed any time soon, and I am even more pessimistic now.

Back then I noted that journals are often run by for-profit corporations that care more about getting attention than getting the facts right, university administrations are incompetent and top-heavy, and publish-or-perish creates cutthroat competition without providing incentives for genuinely rigorous research. But these are widely known facts, even if so few in the scientific community seem willing to face up to them.

Now I am increasingly concerned that the reason we aren’t fixing this system is that the people with the most power to fix it don’t want to. (Indeed, as I have learned more about political economy I have come to believe this more and more about all the broken institutions in the world. American democracy has its deep flaws because politicians like it that way. China’s government is corrupt because that corruption is profitable for many of China’s leaders. Et cetera.)

I know economics best, so that is where I will focus; but most of what I’m saying here would also apply to other social sciences such as sociology and psychology as well. (Indeed it was psychology that published Daryl Bem.)

Rogoff and Reinhart’s 2010 article “Growth in a Time of Debt”, which was a weak correlation-based argument to begin with, was later revealed (by an intrepid grad student! His name is Thomas Herndon.) to be based upon deep, fundamental errors. Yet the article remains published, without any notice of retraction or correction, in the American Economic Review, probably the most prestigious journal in economics (and undeniably in the vaunted “Top Five”). And the paper itself was widely used by governments around the world to justify massive austerity policies—which backfired with catastrophic consequences.

Why wouldn’t the AER remove the article from their website? Or issue a retraction? Or at least add a note on the page explaining the errors? If their primary concern were scientific truth, they would have done something like this. Their failure to do so is a silence that speaks volumes, a hound that didn’t bark in the night.

It’s rational, if incredibly selfish, for Rogoff and Reinhart themselves to not want a retraction. It was one of their most widely-cited papers. But why wouldn’t AER’s editors want to retract a paper that had been so embarrassingly debunked?

And so I came to realize: These are all people who have succeeded in the current system. Their work is valued, respected, and supported by the system of scientific publishing as it stands. If we were to radically change that system, as we would necessarily have to do in order to re-align incentives toward scientific truth, they would stand to lose, because they would suddenly be competing against other people who are not as good at satisfying the magical 0.05, but are in fact at least as good—perhaps even better—actual scientists than they are.

I know how they would respond to this criticism: I’m someone who hasn’t succeeded in the current system, so I’m biased against it. This is true, to some extent. Indeed, I take it quite seriously, because while tenured professors stand to lose prestige, they can’t really lose their jobs even if there is a sudden flood of far superior research. So in directly economic terms, we would expect the bias against the current system among grad students, adjuncts, and assistant professors to be larger than the bias in favor of the current system among tenured professors and prestigious researchers.

Yet there are other motives aside from money: Norms and social status are among the most powerful motivations human beings have, and these biases are far stronger in favor of the current system—even among grad students and junior faculty. Grad school is many things, some good, some bad; but one of them is a ritual gauntlet that indoctrinates you into the belief that working in academia is the One True Path, without which your life is a failure. If your claim is that grad students are upset at the current system because we overestimate our own qualifications and are feeling sour grapes, you need to explain our prevalence of Impostor Syndrome. By and large, grad students don’t overestimate our abilities—we underestimate them. If we think we’re as good at this as you are, that probably means we’re better. Indeed I have little doubt that Thomas Herndon is a better economist than Kenneth Rogoff will ever be.

I have additional evidence that insider bias is important here: When Paul Romer—Nobel laureate—left academia he published an utterly scathing criticism of the state of academic macroeconomics. That is, once he had escaped the incentives toward insider bias, he turned against the entire field.

Romer pulls absolutely no punches: He literally compares the standard methods of DSGE models to “phlogiston” and “gremlins”. And the paper is worth reading, because it’s obviously entirely correct. He pulls no punches and every single one lands on target. It’s also a pretty fun read, at least if you have the background knowledge to appreciate the dry in-jokes. (Much like “Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity.” I still laugh out loud every time I read the phrase “hegemonic Zermelo-Frankel axioms”, though I realize most people would be utterly nonplussed. For the unitiated, these are the Zermelo-Frankel axioms. Can’t you just see the colonialist imperialism in sentences like “\forall x \forall y (\forall z, z \in x \iff z \in y) \implies x = y”?)

In other words, the Upton Sinclair Principle seems to be applying here: “It is difficult to get a man to understand something when his salary depends upon not understanding it.” The people with the most power to change the system of scientific publishing are journal editors and prestigious researchers, and they are the people for whom the current system is running quite swimmingly.

It’s not that good science can’t succeed in the current system—it often does. In fact, I’m willing to grant that it almost always does, eventually. When the evidence has mounted for long enough and the most adamant of the ancien regime finally retire or die, then, at last, the paradigm will shift. But this process takes literally decades longer than it should. In principle, a wrong theory can be invalidated by a single rigorous experiment. In practice, it generally takes about 30 years of experiments, most of which don’t get published, until the powers that be finally give in.

This delay has serious consequences. It means that many of the researchers working on the forefront of a new paradigm—precisely the people that the scientific community ought to be supporting most—will suffer from being unable to publish their work, get grant funding, or even get hired in the first place. It means that not only will good science take too long to win, but that much good science will never get done at all, because the people who wanted to do it couldn’t find the support they needed to do so. This means that the delay is in fact much longer than it appears: Because it took 30 years for one good idea to take hold, all the other good ideas that would have sprung from it in that time will be lost, at least until someone in the future comes up with them.

I don’t think I’ll ever forget it: At the AEA conference a few years back, I went to a luncheon celebrating Richard Thaler, one of the founders of behavioral economics, whom I regard as one of the top 5 greatest economists of the 20th century (I’m thinking something like, “Keynes > Nash > Thaler > Ramsey > Schelling”). Yes, now he is being rightfully recognized for his seminal work; he won a Nobel, and he has an endowed chair at Chicago, and he got an AEA luncheon in his honor among many other accolades. But it was not always so. Someone speaking at the luncheon offhandedly remarked something like, “Did we think Richard would win a Nobel? Honestly most of us weren’t sure he’d get tenure.” Most of the room laughed; I had to resist the urge to scream. If Richard Thaler wasn’t certain to get tenure, then the entire system is broken. This would be like finding out that Erwin Schrodinger or Niels Bohr wasn’t sure he would get tenure in physics.

A. Gary Schilling, a renowned Wall Street economist (read: One Who Has Turned to the Dark Side), once remarked (the quote is often falsely attributed to Keynes): “markets can remain irrational a lot longer than you and I can remain solvent.” In the same spirit, I would say this: the scientific community can remain wrong a lot longer than you and I can extend our graduate fellowships and tenure clocks.

Men and violence

Apr4 JDN 2459302

Content warning: In this post, I’m going to be talking about violence, including sexual violence. April is Sexual Assault Awareness and Prevention Month. I won’t go into any explicit detail, but I understand that discussion of such topics can still be very upsetting for many people.

After short posts for the past two weeks, get ready for a fairly long post. This is a difficult and complicated topic, and I want to make sure that I state things very clearly and with all necessary nuance.

While the overall level of violence between human societies varies tremendously, one thing is astonishingly consistent: Violence is usually committed by men.

In fact, violence is usually suffered by men as well—with the quite glaring exception of sexual violence. This is why I am particularly offended by claims like “All men benefit from male violence”; no, men who were murdered by other men did not benefit from male violence, and it is frankly appalling to say otherwise. Most men would be better off if male violence were somehow eliminated from the world. (Most women would also be much better off as well, of course.)

I therefore consider it both a matter of both moral obligation and self-interest to endeavor to reduce the amount of male violence in the world, which is almost coextensive with reducing the amount of violence in general.

On the other hand, ought implies can, and despite significant efforts I have made to seek out recommendations for concrete actions I could be taking… I haven’t been able to find very many.

The good news is that we appear to be doing something right—overall rates of violent crime have declined by nearly half since 1990. The decline in rape has been slower, only about 25% since 1990, though this is a bit misleading since the legal definition of rape has been expanded during that interval. The causes of this decline in violence are unclear: Some of the most important factors seem to be changes in policing, economic growth, and reductions in lead pollution. For whatever reason, Millennials just don’t seem to commit crimes at the same rates that Gen-X-ers or Boomers did. We are also substantially more feminist, so maybe that’s an important factor too; the truth is, we really don’t know.

But all of this still leaves me asking: What should I be doing?

When I searched for an answer to this question, a significant fraction of the answers I got from various feminist sources were some variation on “ruminate on your own complicity in male violence”. I tried it; it was painful, difficult—and basically useless. I think this is particularly bad advice for someone like me who has a history of depression.

When you ruminate on your own life, it’s easy to find mistakes; but how important were those mistakes? How harmful were they? I can’t say that I’ve never done anything in my whole life that hurt anyone emotionally (can anyone?), but I can only think of a few times I’ve harmed someone physically (mostly by accident, once in self-defense). I’ve definitely never raped or murdered anyone, and as far as I can tell I’ve never done anything that would have meaningfully contributed to anyone getting raped or murdered. If you were to somehow replace every other man in the world with a copy of me, maybe that wouldn’t immediately bring about a utopian paradise—but I’m pretty sure that rates of violence would be a lot lower. (And in this world ruled by my clones, we’d have more progressive taxes! Less military spending! A basic income! A global democratic federation! Greater investment in space travel! Hey, this sounds pretty good, actually… though inbreeding would be a definite concern.) So, okay, I’m no angel; but I don’t think it’s really fair to say that I’m complicit in something that would radically decrease if everyone behaved as I do.

The really interesting thing is, I think this is true of most men. A typical man commits less than the average amount of violence—because there is great skew in the distribution, with most men committing little or no violence and a small number of men committing lots of violence. Truly staggering amounts of violence are committed by those at the very top of the distribution—that would be mass murderers like Hitler and Stalin. It sounds strange, but if all men in the world were replaced by a typical man, the world would surely be better off. The loss of the very best men would be more than compensated by the removal of the very worst. In fact, since most men are not rapists or murderers, replacing every man in the world with the median man would automatically bring the rates of rape and murder to zero. I know that feminists don’t like to hear #NotAllMen; but it’s not even most men. Maybe the reason that the “not all men” argument keeps coming up is… it’s actually kind of true? Maybe it’s not so unreasonable for men to resent the implication that we are complicit in acts we abhor that we have never done and would never do? Maybe this whole concept that an entire sex of people, literally almost half the human race, can share responsibility for violent crimes—is wrong?

I know that most women face a nearly constant bombardment of sexual harassment, and feel pressured to remain constantly vigilant in order to protect themselves against being raped. I know that victims of sexual violence are often blamed for their victimization (though this happens in a lot of crimes, not just sex crimes). I know that #YesAllWomen is true—basically all women have been in some way harmed or threatened by sexual violence. But the fact remains that most men are already not committing sexual violence. Many people seem to confuse the fact that most women are harmed by men with the claim that most men harm women; these are not at all equivalent. As long as one man can harm many women, there don’t need to be very many harmful men for all women to be affected.

Plausible guesses would be that about 20-25% of women suffer sexual assault, committed by about 4% or 5% of men, each of whom commits an average of 4 to 6 assaults—and some of whom commit far more. If these figures are right, then 95% of men are not guilty of sexual assault. The highest plausible estimate I’ve seen is from a study which found that 11% of men had committed rape. Since it’s only one study and its sample size was pretty small, I’m actually inclined to think that this is an overestimate which got excessive attention because it was so shocking. Larger studies rarely find a number above 5%.

But even if we suppose that it’s really 11%, that leaves 89%; in what sense is 89% not “most men”? I saw some feminist sites responding to this result by saying things like “We can’t imprison 11% of men!” but, uh, we almost do already. About 9% of American men will go to prison in their lifetimes. This is probably higher than it should be—it’s definitely higher than any other country—but if those convictions were all for rape, I’d honestly have trouble seeing the problem. (In fact only about 10% of US prisoners are incarcerated for rape.) If the US were the incarceration capital of the world simply because we investigated and prosecuted rape more reliably, that would be a point of national pride, not shame. In fact, the American conservatives who don’t see the problem with our high incarceration rate probably do think that we’re mostly incarcerating people for things like rape and murder—when in fact large portions of our inmates are incarcerated for drug possession, “public order” crimes, or pretrial detention.

Even if that 11% figure is right, “If you know 10 men, one is probably a rapist” is wrong. The people you know are not a random sample. If you don’t know any men who have been to prison, then you likely don’t know any men who are rapists. 37% of prosecuted rapists have prior criminal convictions, and 60% will be convicted of another crime within 5 years. (Of course, most rapes are never even reported; but where would we get statistics on those rapists?) Rapists are not typical men. They may seem like typical men—it may be hard to tell the difference at a glance, or even after knowing someone for a long time. But the fact that narcissists and psychopaths may hide among us does not mean that all of us are complicit in the crimes of narcissists and psychopaths. If you can’t tell who is a psychopath, you may have no choice but to be wary; but telling every man to search his heart is worthless, because the only ones who will listen are the ones who aren’t psychopaths.

That, I think, is the key disagreement here: Where the standard feminist line is “any man could be a rapist, and every man should search his heart”, I believe the truth is much more like, “monsters hide among us, and we should do everything in our power to stop them”. The monsters may look like us, they may often act like us—but they are not us. Maybe there are some men who would commit rapes but can be persuaded out of it—but this is not at all the typical case. Most rapes are committed by hardened, violent criminals and all we can really do is lock them up. (And for the love of all that is good in the world, test all the rape kits!)

It may be that sexual harassment of various degrees is more spread throughout the male population; perhaps the median man indeed commits some harassment at some point in his life. But even then, I think it’s pretty clear that the really awful kinds of harassment are largely committed by a small fraction of serial offenders. Indeed, there is a strong correlation between propensity toward sexual harassment and various measures of narcissism and psychopathy. So, if most men look closely enough, maybe they can think of a few things that they do occasionally that might make women uncomfortable; okay, stop doing those things. (Hint: Do not send unsolicited dick pics. Ever. Just don’t. Anyone who wants to see your genitals will ask first.) But it isn’t going to make a huge difference in anyone’s life. As long as the serial offenders continue, women will still feel utterly bombarded.

There are other kinds of sexual violations that more men commit—being too aggressive, or persisting too much after the first rejection, or sending unsolicited sexual messages or images. I’ve had people—mostly, but not only, men—do things like that to me; but it would be obviously unfair to both these people and actual rape victims to say I’d ever been raped. I’ve been groped a few times, but it seems like quite a stretch to call it “sexual assault”. I’ve had experiences that were uncomfortable, awkward, frustrating, annoying, occasionally creepy—but never traumatic. Never violence. Teaching men (and women! There is evidence that women are not much less likely than men to commit this sort of non-violent sexual violation) not to do these things is worthwhile and valuable in itself—but it’s not going to do much to prevent rape or murder.

Thus, whatever responsibility men have in reducing sexual violence, it isn’t simply to stop; you can’t stop doing what you already aren’t doing.

After pushing through all that noise, at last I found a feminist site making a more concrete suggestion: They recommended that I read a book by Jackson Katz on the subject entitled The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help.

First of all, I must say I can’t remember any other time I’ve read a book that was so poorly titled. The only mention of the phrase “macho paradox” is a brief preface that was added to the most recent edition explaining what the term was meant to mean; it occurs nowhere else in the book. And in all its nearly 300 pages, the book has almost nothing that seriously addresses either the motivations underlying sexual violence or concrete actions that most men could take in order to reduce it.

As far as concrete actions (“How all men can help”), the clearest, most consistent advice the book seems to offer that would apply to most men is “stop consuming pornography” (something like 90% of men and 60% of women regularly consume porn), when in fact there is a strong negative correlation between consumption of pornography and real-world sexual violence. (Perhaps Millennials are less likely to commit rape and murder because we are so into porn and video games!) This advice is literally worse than nothing.

The sex industry exists on a continuum from the adult-only but otherwise innocuous (smutty drawings and erotic novels), through the legal but often problematic (mainstream porn, stripping), to the usually illegal but defensible (consensual sex work), all the way to the utterly horrific and appalling (the sexual exploitation of children). I am well aware that there are many deep problems with the mainstream porn industry, but I confess I’ve never quite seen how these problems are specific to porn rather than endemic to media or even capitalism more generally. Particularly with regard to the above-board sex industry in places like Nevada or the Netherlands, it’s not obvious to me that a prostitute is more exploited than a coal miner, a sweatshop worker, or a sharecropper—indeed, given the choice between those four careers, I’d without hesitation choose to be a prostitute in Amsterdam. Many sex workers resent the paternalistic insistence by anti-porn feminists that their work is inherently degrading and exploitative. Overall, sex workers report job satisfaction not statistically different than the average for all jobs. There are a multitude of misleading statistics often reported about the sex industry that often make matters seem far worse than they are.

Katz (all-too) vividly describes the depiction of various violent or degrading sex acts in mainstream porn, but he seems unwilling to admit that any other forms of porn do or even could exist—and worse, like far too many anti-porn feminists, he seems to willfully elide vital distinctions, effectively equating fantasy depiction with genuine violence and consensual kinks with sexual abuse. I like to watch action movies and play FPS video games; does that mean I believe it’s okay to shoot people with machine guns? I know the sophisticated claim is that it somehow “desensitizes” us (whatever that means), but there’s not much evidence of that either. Given that porn and video games are negatively correlated with actual violence, it may in fact be that depicting the fantasy provides an outlet for such urges and helps prevent them from becoming reality. Or, it may simply be that keeping a bunch of young men at home in front of their computers keeps them from going out and getting into trouble. (Then again, homicides actually increased during the COVID pandemic—though most other forms of crime decreased.) But whatever the cause, the evidence is clear that porn and video games don’t increase actual violence—they decrease them.

At the very end of the book, Katz hints at a few other things men might be able to do, or at least certain groups of men: Challenge sexism in sports, the military, and similar male-dominated spaces (you know, if you have clout in such spaces, which I really don’t—I’m an effete liberal intellectual, a paradigmatic “soy boy”; do you think football players or soldiers are likely to listen to me?); educate boys with more positive concepts of masculinity (if you are in a position to do so, e.g. as a teacher or parent); or, the very best advice in the entire book, worth more than the rest of the book combined: Donate to charities that support survivors of sexual violence. Katz doesn’t give any specific recommendations, but here are a few for you: RAINN, NAESV and NSVRC.

Honestly, I’m more impressed by Upworthy’s bulleted list of things men can do, though they’re mostly things that conscientious men do anyway, and even if 90% of men did them, it probably wouldn’t greatly reduce actual violence.

As far as motivations (“Why some men hurt women”), the book does at least manage to avoid the mindless slogan “rape is about power, not sex” (there is considerable evidence that this slogan is false or at least greatly overstated). Still, Katz insists upon collective responsibility, attributing what are in fact typically individual crimes, committed mainly by psychopaths, motivated primarily by anger or sexual desire, to some kind of institutionalized system of patriarchal control that somehow permeates all of society. The fact that violence is ubiquitous does not imply that it is coordinated. It’s very much the same cognitive error as “murderism”.

I agree that sexism exists, is harmful, and may contribute to the prevalence of rape. I agree that there are many widespread misconceptions about rape. I also agree that reducing sexism and toxic masculinity are worthwhile endeavors in themselves, with numerous benefits for both women and men. But I’m just not convinced that reducing sexism or toxic masculinity would do very much to reduce the rates of rape or other forms of violence. In fact, despite widely reported success of campaigns like the “Don’t Be That Guy” campaign, the best empirical research on the subject suggests that such campaigns actually tend to do more harm than good. The few programs that seem to work are those that focus on bystander interventions—getting men who are not rapists to recognize rapists and stop them. Basically nothing has ever been shown to convince actual rapists; all we can do is deny them opportunities—and while bystander intervention can do that, the most reliable method is probably incarceration. Trying to change their sexist attitudes may be worse than useless.

Indeed, I am increasingly convinced that much—not all, but much—of what is called “sexism” is actually toxic expressions of heterosexuality. Why do most creepy male bosses only ever hit on their female secretaries? Well, maybe because they’re straight? This is not hard to explain. It’s a fair question why there are so many creepy male bosses, but one need not posit any particular misogyny to explain why their targets would usually be women. I guess it’s a bit hard to disentangle; if an incel hates women because he perceives them as univocally refusing to sleep with him, is that sexism? What if he’s a gay incel (yes they exist) and this drives him to hate men instead?

In fact, I happen to know of a particular gay boss who has quite a few rumors surrounding him regarding his sexual harassment of male employees. Or you could look at Kevin Spacey, who (allegedly) sexually abused teenage boys. You could tell a complicated story about how this is some kind of projection of misogynistic attitudes onto other men (perhaps for being too “femme” or something)—or you could tell a really simple story about how this man is only sexually abusive toward other men because that’s the gender of people he’s sexually attracted to. Occam’s Razor strongly favors the latter.

Indeed, what are we to make of the occasional sexual harasser who targets men and women equally? On the theory that abuse is caused by patriarchy, that seems pretty hard to explain. On the theory that abusive people sometimes happen to be bisexual, it’s not much of a mystery. (Though I would like to take a moment to debunk the stereotype of the “depraved bisexual”: Bisexuals are no more likely to commit sexual violence, but are far more likely to suffer it—more likely than either straight or gay people, independently of gender. Trans people face even higher risk; the acronym LGBT is in increasing order of danger of violence.)

Does this excuse such behavior? Absolutely not. Sexual harassment and sexual assault are definitely wrong, definitely harmful, and rightfully illegal. But when trying to explain why the victims are overwhelmingly female, the fact that roughly 90% of people are heterosexual is surely relevant. The key explanandum here is not why the victims are usually female, but rather why the perpetrators are usually male.

That, indeed, requires explanation; but such an explanation is really not so hard to come by. Why is it that, in nearly every human society, for nearly every form of violence, the vast majority of that violence is committed by men? It sure looks genetic to me.

Indeed, in anyother context aside from gender or race, we would almost certainly reject any explanation other than genetics for such a consistent pattern. Why is it that, in nearly every human society, about 10% of people are LGBT? Probably genetics. Why is it that, in near every human society, about 10% of people are left-handed? Genetics. Why, in nearly every human society, do smiles indicate happiness, children fear loud noises, and adults fear snakes? Genetics. Why, in nearly every human society, are men on average much taller and stronger than women? Genetics. Why, in nearly every human society, is about 90% of violence, including sexual violence, committed by men? Clearly, it’s patriarchy.

A massive body of scientific evidence from multiple sources shows a clear casual relationship between increased testosterone and increased aggression. The correlation is moderate, only about 0.38—but it’s definitely real. And men have a lot more testosterone than women: While testosterone varies a frankly astonishing amount between men and over time—including up to a 2-fold difference even over the same day—a typical adult man has about 250 to 950 ng/dL of blood testosterone, while a typical adult woman has only 8 to 60 ng/dL. (An adolescent boy can have as much as 1200 ng/dL!) This is a difference ranging from a minimum of 4-fold to a maximum of over 100-fold, with a typical value of about 20-fold. It would be astonishing if that didn’t have some effect on behavior.

This is of course far from a complete explanation: With a correlation of 0.38, we’ve only explained about 14% of the variance, so what’s the other 86%? Well, first of all, testosterone isn’t the only biological difference between men and women. It’s difficult to identify any particular genes with strong effects on aggression—but the same is true of height, and nobody disputes that the height difference between men and women is genetic.

Clearly societal factors do matter a great deal, or we couldn’t possibly explain why homicide rates vary between countries from less than 3 per million per year in Japan to nearly 400 per million per year in Hondurasa full 2 orders of magnitude! But gender inequality does not appear to strongly predict homicide rates. Japan is not a very feminist place (in fact, surveys suggest that, after Spain, Japan is second-worst highly-developed country for women). Sweden is quite feminist, and their homicide rate is relatively low; but it’s still 4 times as high as Japan’s. The US doesn’t strike me as much more sexist than Canada (admittedly subjective—surveys do suggest at least some difference, and in the expected direction), and yet our homicide rate is nearly 3 times as high. Also, I think it’s worth noting that while overall homicide rates vary enormously across societies, the fact that roughly 90% of homicides are committed by men does not. Through some combination of culture and policy, societies can greatly reduce the overall level of violence—but no society has yet managed to change the fact that men are more violent than women.

I would like to do a similar analysis of sexual assault rates across countries, but unfortunately I really can’t, because different countries have such different laws and different rates of reporting that the figures really aren’t comparable. Sweden infamously has a very high rate of reported sex crimes, but this is largely because they have very broad definitions of sex crimes and very high rates of reporting. The best I can really say for now is there is no obvious pattern of more feminist countries having lower rates of sex crimes. Maybe there really is such a pattern; but the data isn’t clear.

Yet if biology contributes anything to the causation of violence—and at this point I think the evidence for that is utterly overwhelming—then mainstream feminism has done the world a grave disservice by insisting upon only social and cultural causes. Maybe it’s the case that our best options for intervention are social or cultural, but that doesn’t mean we can simply ignore biology. And then again, maybe it’s not the case at all:A neurological treatment to cure psychopathy could cut almost all forms of violence in half.

I want to be completely clear that a biological cause is not a justification or an excuse: literally billions of men manage to have high testosterone levels, and experience plenty of anger and sexual desire, without ever raping or murdering anyone. The fact that men appear to be innately predisposed toward violence does not excuse actual violence, and the fact that rape is typically motivated at least in part by sexual desire is no excuse for committing rape.

In fact, I’m quite worried about the opposite: that the notion that sexual violence is always motivated by a desire to oppress and subjugate women will be used to excuse rape, because men who know that their motivation was not oppression will therefore be convinced that what they did wasn’t rape. If rape is always motivated by a desire to oppress women, and his desire was only to get laid, then clearly, what he did can’t be rape, right? The logic here actually makes sense. If we are to reject this argument—as we must—then we must reject the first premise, that all rape is motivated by a desire to oppress and subjugate women. I’m not saying that’s never a motivation—I’m simply saying we can’t assume it is always.

The truth is, I don’t know how to end violence, and sexual violence may be the most difficult form of violence to eliminate. I’m not even sure what most of us can do to make any difference at all. For now, the best thing to do is probably to donate money to organizations like RAINN, NAESV and NSVRC. Even $10 to one of these organizations will do more to help survivors of sexual violence than hours of ruminating on your own complicity—and cost you a lot less.

Good news for a change

Mar 28 JDN 2459302

When President Biden made his promise to deliver 100 million vaccine doses to Americans within his first 100 days, many were skeptical. Perhaps we had grown accustomed to the anti-scientific attitudes and utter incompetence of Trump’s administration, and no longer believed that the US federal government could do anything right.

The skeptics were wrong. For the promise has not only been kept, it has been greatly exceeded. As of this writing, Biden has been President for 60 days and we have already administered 121 million vaccine doses. If we continue at the current rate, it is likely that we will have administered over 200 million vaccine doses and fully vaccinated over 100 million Americans by Biden’s promised 100-day timeline—twice as fast as what was originally promised. Biden has made another bold promise: Every adult in the United States vaccinated by the end of May. I admit I’m not confident it can be done—but I wasn’t confident we’d hit 100 million by now either.

In fact, the US now has one of the best rates of COVID vaccination in the world, with the proportion of our population vaccinated far above the world average and below only Israel, UAE, Chile, the UK, and Bahrain (plus some tiny countries like Monaco). In fact, we actually have the largest absolute number of vaccinated individuals in the world, surpassing even China and India.

It turns out that the now-infamous map saying that the US and UK were among the countries best-prepared for a pandemic wasn’t so wrong after all; it’s just that having such awful administration for four years made our otherwise excellent preparedness fail. Put someone good in charge, and yes, indeed, it turns out that the US can deal with pandemics quite well.

The overall rate of new COVID cases in the US began to plummet right around the time the vaccination program gained steam, and has plateaued around 50,000 per day for the past few weeks. This is still much too high, but it is is a vast improvement over the 200,000 cases per day we had in early January. Our death rate due to COVID now hovers around 1,500 people per day—that’s still a 9/11 every two days. But this is half what our death rate was at its worst. And since our baseline death rate is 7,500 deaths per day, 1,800 of them by heart disease, this now means that COVID is no longer the leading cause of death in the United States; heart disease has once again reclaimed its throne. Of course, people dying from heart disease is still a bad thing; but it’s at least a sign of returning to normalcy.

Worldwide, the pandemic is slowing down, but still by no means defeated, with over 400,000 new cases and 7,500 deaths every day. The US rate of 17 new cases per 100,000 people per day is about 3 times the world average, but comparable to Germany (17) and Norway (18), and nowhere near as bad as Chile (30), Brazil (35), France (37), or Sweden (45), let alone the very hardest-hit places like Serbia (71), Hungary (78), Jordan (83), Czechia (90), and Estonia (110). (That big gap between Norway and Sweden? It’s because Sweden resisted using lockdowns.) And there is cause for optimism even in these places, as vaccination rates already exceed total COVID cases.

I can see a few patterns in the rate of vaccination by state: very isolated states have managed to vaccinate their population fastest—Hawaii and Alaska have done very well, and even most of the territories have done quite well (though notably not Puerto Rico). The south has done poorly (for obvious reasons), but not as poorly as I might have feared; even Texas and Mississippi have given at least one dose to 21% of their population. New England has been prioritizing getting as many people with at least one dose as possible, rather than trying to fully vaccinate each person; I think this is the right strategy.

We must continue to stay home when we can and wear masks when we go out. This will definitely continue for at least a few more months, and the vaccine rollout may not even be finished in many countries by the end of the year. In the worst-case scenario, COVID may become an endemic virus that we can’t fully eradicate and we’ll have to keep getting vaccinated every year like we do for influenza (though the good news there is that it likely wouldn’t be much more dangerous than influenza at that point either—though another influenza is nothing to, er, sneeze at).

Yet there is hope at last. Things are finally getting better.

What if everyone owned their own home?

Mar 14 JDN 2459288

In last week’s post I suggested that if we are to use the term “gentrification”, it should specifically apply to the practice of buying homes for the purpose of renting them out.

But don’t people need to be able to rent homes? Surely we couldn’t have a system where everyone always owned their own home?

Or could we?

The usual argument for why renting is necessary is that people don’t want to commit to living in one spot for 15 or 30 years, the length of a mortgage. And this is quite reasonable; very few careers today offer the kind of stability that lets you commit in advance to 15 or more years of working in the same place. (Tenured professors are one of the few exceptions, and I dare say this has given academic economists some severe blind spots regarding the costs and risks involved in changing jobs.)

But how much does renting really help with this? One does not rent a home for a few days or even few weeks at a time. If you are staying somewhere for an interval that short, you generally room with a friend or pay for a hotel. (Or get an AirBNB, which is sort of intermediate between the two.)

One only rents housing for months at a time—in fact, most leases are 12-month leases. But since the average time to sell a house is 60-90 days, in what sense is renting actually less of a commitment than buying? It feels like less of a commitment to most people—but I’m not sure it really is less of a commitment.

There is a certainty that comes with renting—you know that once your lease is up you’re free to leave, whereas selling your house will on average take two or three months, but could very well be faster or slower than that.

Another potential advantage of renting is that you have a landlord who is responsible for maintaining the property. But this advantage is greatly overstated: First of all, if they don’t do it (and many surely don’t), you actually have very little recourse in practice. Moreover, if you own your own home, you don’t actually have to do all the work yourself; you could pay carpenters and plumbers and electricians to do it for you—which is all that most landlords were going to do anyway.

All of the “additional costs” of owning over renting such as maintenance and property taxes are going to be factored into your rent in the first place. This is a good argument for recognizing that a $1000 mortgage payment is not equivalent to a $1000 rent payment—the rent payment is all-inclusive in a way the mortgage is not. But it isn’t a good argument for renting over buying in general.

Being foreclosed on a mortgage is a terrible experience—but surely no worse than being evicted from a rental. If anything, foreclosure is probably not as bad, because you can essentially only be foreclosed for nonpayment, since the bank only owns the loan; landlords can and do evict people for all sorts of reasons, because they own the home. In particular, you can’t be foreclosed for annoying your neighbors or damaging the property. If you own your home, you can cut a hole in a wall any time you like. (Not saying you should necessarily—just that you can, and nobody can take your home away for doing so.)

I think the primary reason that people rent instead of buying is the cost of a down payment. For some reason, we have decided as a society that you should be expected to pay 10%-20% of the cost of a home up front, or else you never deserve to earn any equity in your home whatsoever. This is one of many ways that being rich makes it easier to get richer—but it is probably the most important one holding back most of the middle class of the First World.

And make no mistake, that’s what this is: It’s a social norm. There is no deep economic reason why a down payment needs to be anything in particular—or even why down payments in general are necessary.

There is some evidence that higher down payments are associated with less risk of default, but it’s not as strong as many people seem to think. The big HUD study on the subject found that one percentage point of down payment reduces default risk by about as much as 5 points of credit rating: So you should prefer to offer a mortgage to someone with an 800 rating and no down payment than someone with a 650 rating and a 20% down payment.

Also, it’s not as if mortgage lenders are unprotected from default (unlike, say, credit card lenders). Above all, they can foreclose on the house. So why is it so important to reduce the risk of default in the first place? Why do you need extra collateral in the form of a down payment, when you’ve already got an entire house of collateral?

It may be that this is actually a good opportunity for financial innovation, a phrase that should in general strike terror in one’s heart. Most of the time “financial innovation” means “clever ways of disguising fraud”. Previous attempts at “innovating” mortgages have resulted in such monstrosities as “interest-only mortgages” (a literal oxymoron, since by definition a mortgage must have a termination date—a date at which the debt “dies”), “balloon payments”, and “adjustable rate mortgages”—all of which increase risk of default while as far as I can tell accomplishing absolutely nothing. “Subprime” lending created many excuses for irresponsible or outright predatory lending—and then, above all, securitization of mortgages allowed banks to offload the risk they had taken on to third parties who typically had no idea what they were getting.

Volcker was too generous when he said that the last great financial innovation was the ATM; no, that was an innovation in electronics (and we’ve had plenty of those). The last great financial innovation I can think of is the joint-stock corporation in the 1550s. But I think a new type of mortgage contract that minimizes default risk without requiring large up-front payments might actually qualify as a useful form of financial innovation.

It would also be useful to have mortgages that make it easier to move, perhaps by putting payments on hold while the home is up for sale. That way people wouldn’t have to make two mortgage payments at once as they move from one place to another, and the bank will see that money eventually—paid for by new buyer and their mortgage.

Indeed, ideally I’d like to eliminate foreclosure as well, so that no one has to be kicked out of their homes. How might we do that?

Well, as a pandemic response measure, we should have simply instituted a freeze on all evictions and foreclosures for the duration of the pandemic. Some states did, in fact—but many didn’t, and the federal moratoria on evictions were limited. This is the kind of emergency power that government should have, to protect people from a disaster. So far it appears that the number of evictions was effectively reduced from tens of millions to tens of thousands by these measures—but evicting anyone during a pandemic is a human rights violation.

But as a long-term policy, simply banning evictions wouldn’t work. No one would want to lend out mortgages, knowing that they had no recourse if the debtor stopped paying. Even buyers with good credit might get excluded from the market, since once they actually received the house they’d have very little incentive to actually make their payments on time.

But if there are no down payments and no foreclosures, that means mortgage lenders have no collateral. How are they supposed to avoid defaults?

One option would be wage garnishment. If you have the money and are simply refusing to pay it, the courts could simply require your employer to send the money directly to your creditors. If you have other assets, those could be garnished as well.

And what if you don’t have the money, perhaps because you’re unemployed? Well, then, this isn’t really a problem of incentives at all. It isn’t that you’re choosing not to pay, it’s that you can’t pay. Taking away such people’s homes would protect banks financially, but at a grave human cost.

One option would be to simply say that the banks should have to bear the risk: That’s part of what their huge profits are supposed to be compensating them for, the willingness to take on risks others won’t. The main downside here is the fact that it would probably make it more difficult to get a mortgage and raise the interest rates that you would need to pay once you do.

Another option would be some sort of government program to make up the difference, by offering grants or guaranteed loans to homeowners who can’t afford to pay their mortgages. Since most such instances are likely to be temporary, the government wouldn’t be on the hook forever—just long enough for people to get back on their feet. Here the downside would be the same as any government spending: higher taxes or larger budget deficits. But honestly it probably wouldn’t take all that much; while the total value of all mortgages is very large, only a small portion are in default at any give time. Typically only about 2-4% of all mortgages in the US are in default. Even 4% of the $10 trillion total value of all US mortgages is about $400 billion, which sounds like a lot—but the government wouldn’t owe that full amount, just whatever portion is actually late. I couldn’t easily find figures on that, but I’d be surprised if it’s more than 10% of the total value of these mortgages that would need to be paid by the government. $40 billion is about 1% of the annual federal budget.

Reforms to our healthcare system would also help tremendously, as medical expenses are a leading cause of foreclosure in the United States (and literally nowhere else—every other country with the medical technology to make medicine this expensive also has a healthcare system that shares the burden). Here there is virtually no downside: Our healthcare system is ludicrously expensive without producing outcomes any better than the much cheaper single-payer systems in Canada, the UK, and France.

All of this sounds difficult and complicated, I suppose. Some may think that it’s not worth it. But I believe that there is a very strong moral argument for universal homeownership and ending eviction: Your home is your own, and no one else’s. No one has a right to take your home away from you.

This is also fundamentally capitalist: It is the private ownership of capital by its users, the acquisition of wealth through ownership of assets. The system of landlords and renters honestly doesn’t seem so much capitalist as it does feudal: We even call them “lords”, for goodness’ sake!

As an added bonus, if everyone owned their own homes, then perhaps we wouldn’t have to worry about “gentrification”, since rising property values would always benefit residents.

In search of reasonable conservatism

Feb 21JDN 2459267

This is a very tumultuous time for American politics. Donald Trump, not once, but twice was impeached—giving him the dubious title of having been impeached as many times as the previous 45 US Presidents combined. He was not convicted either time, not because the evidence for his crimes was lacking—it was in fact utterly overwhelming—but because of obvious partisan bias: Republican Senators didn’t want to vote against a Republican President. All 50 of the Democratic Senators, but only 7 of the 50 Republican Senators, voted to convict Trump. The required number of votes to convict was 67.

Some degree of partisan bias is to be expected. Indeed, the votes looked an awful lot like Bill Clinton’s impeachment, in which all Democrats and only a handful of Republicans voted to acquit. But Bill Clinton’s impeachment trial was nowhere near as open-and-shut as Donald Trump’s. He was being tried for perjury and obstruction of justice, over lies he told about acts that were unethical, but not illegal or un-Constitutional. I’m a little disappointed that no Democrats voted against him, but I think acquittal was probably the right verdict. There’s something very odd about being tried for perjury because you lied about something that wasn’t even a crime. Ironically, had it been illegal, he could have invoked the Fifth Amendment instead of lying and they wouldn’t have been able to touch him. So the only way the perjury charge could actually stick was because it wasn’t illegal. But that isn’t what perjury is supposed to be about: It’s supposed to be used for things like false accusations and planted evidence. Refusing to admit that you had an affair that’s honestly no one’s business but your family’s really shouldn’t be a crime, regardless of your station.

So let us not imagine an equivalency here: Bill Clinton was being tried for crimes that were only crimes because he lied about something that wasn’t a crime. Donald Trump was being tried for manipulating other countries to interfere in our elections, obstructing investigations by Congress, and above all attempting to incite a coup. Partisan bias was evident in all three trials, but only Trump’s trials were about sedition against the United States.

That is to say, I expect to see partisan bias; it would be unrealistic not to. But I expect that bias to be limited. I expect there to be lines beyond which partisans will refuse to go. The Republican Party in the United States today has shown us that they have no such lines. (Or if there are, they are drawn far too high. What would he have to do, bomb an American city? He incited an invasion of the Capitol Building, for goodness’ sake! And that was after so terribly mishandling a pandemic that he caused roughly 200,000 excess American deaths!)

Temperamentally, I like to compromise. I want as many people to be happy as possible, even if that means not always getting exactly what I would personally prefer. I wanted to believe that there were reasonable conservatives in our government, professional statespersons with principles who simply had honest disagreements about various matters of policy. I can now confirm that there are at most 7 such persons in the US Senate, and at most 10 such persons in the US House of Representatives. So of the 261 Republicans in Congress, no more than 17 are actually reasonable statespersons who do not let partisan bias override their most basic principles of justice and democracy.

And even these 17 are by no means certain: There were good strategic reasons to vote against Trump, even if the actual justice meant nothing to you. Trump’s net disapproval rating was nearly the highest of any US President ever. Carter and Bush I had periods where they fared worse, but overall fared better. Johnson, Ford, Reagan, Obama, Clinton, Bush II, and even Nixon were consistently more approved than Trump. Kennedy and Eisenhower completely blew him out of the water—at their worst, Kennedy and Eisenhower were nearly 30 percentage points above Trump at his best. With Trump this unpopular, cutting ties with him would make sense for the same reason rats desert a sinking ship. And yet somehow partisan loyalty won out for 94% of Republicans in Congress.

Politics is the mind-killer, and I fear that this sort of extreme depravity on the part of Republicans in Congress will make it all too easy to dismiss conservatism as a philosophy in general. I actually worry about that; not all conservative ideas are wrong! Low corporate taxes actually make a lot of sense. Minimum wage isn’t that harmful, but it’s also not that beneficial. Climate change is a very serious threat, but it’s simply not realistic to jump directly to fully renewable energy—we need something for the transition, probably nuclear energy. Capitalism is overall the best economic system, and isn’t particularly bad for the environment. Industrial capitalism has brought us a golden age. Rent control is a really bad idea. Fighting racism is important, but there are ways in which woke culture has clearly gone too far. Indeed, perhaps the worst thing about woke culture is the way it denies past successes for civil rights and numbs us with hopelessness.

Above all, groupthink is incredibly dangerous. Once we become convinced that any deviation from the views of the group constitutes immorality or even treason, we become incapable of accepting new information and improving our own beliefs. We may start with ideas that are basically true and good, but we are not omniscient, and even the best ideas can be improved upon. Also, the world changes, and ideas that were good a generation ago may no longer be applicable to the current circumstances. The only way—the only way—to solve that problem is to always remain open to new ideas and new evidence.

Therefore my lament is not just for conservatives, who now find themselves represented by craven ideologues; it is also for liberals, who no longer have an opposition party worth listening to. Indeed, it’s a little hard to feel bad for the conservatives, because they voted for these maniacs. Maybe they didn’t know what they were getting? But they’ve had chances to remove most of them, and didn’t do so. At best I’d say I pity them for being so deluded by propaganda that they can’t see the harm their votes have done.

But I’m actually quite worried that the ideologues on the left will now feel vindicated; their caricatured view of Republicans as moustache-twirling cartoon villains turned out to be remarkably accurate, at least for Trump himself. Indeed, it was hard not to think of the ridiculous “destroying the environment for its own sake” of Captain Planet villains when Trump insisted on subsidizing coal power—which by the way didn’t even work.

The key, I think, is to recognize that reasonable conservatives do exist—there just aren’t very many of them in Congress right now. A significant number of Americans want low taxes, deregulation, and free markets but are horrified by Trump and what the Republican Party has become—indeed, at least a few write for the National Review.

The mere fact that an idea comes from Republicans is not a sufficient reason to dismiss that idea. Indeed, I’m going to say something even stronger: The mere fact that an idea comes from a racist or a bigot is not a sufficient reason to dismiss that idea. If the idea itself is racist or bigoted, yes, that’s a reason to think it is wrong. But even bad people sometimes have good ideas.

The reasonable conservatives seem to be in hiding at the moment; I’ve searched for them, and had difficulty finding more than a handful. Yet we must not give up the search. Politics should not appear one-sided.

Love in a time of quarantine

Feb 14JDN 2459260

This is our first Valentine’s Day of quarantine—and hopefully our last. With Biden now already taking action and the vaccine rollout proceeding more or less on schedule, there is good reason to think that this pandemic will be behind us by the end of this year.

Yet for now we remain isolated from one another, attempting to substitute superficial digital interactions for the authentic comforts of real face-to-face contact. And anyone who is single, or forced to live away from their loved ones, during quarantine is surely having an especially hard time right now.

I have been quite fortunate in this regard: My fiancé and I have lived together for several years, and during this long period of isolation we’ve at least had each other—if basically no one else.

But even I have felt a strong difference, considerably stronger than I expected it would be: Despite many of my interactions already being conducted via the Internet, needing to do so with all interactions feels deeply constraining. Nearly all of my work can be done remotely—but not quite all, and even what can be done remotely doesn’t always work as well remotely. I am moderately introverted, and I still feel substantially deprived; I can only imagine how awful it must be for the strongly extraverted.

As awkward as face-to-face interactions can be, and as much as I hate making phone calls, somehow Zoom video calls are even worse than either. Being unable to visit someone’s house for dinner and games, or go out to dinner and actually sit inside a restaurant, leaves a surprisingly large emotional void. Nothing in particular feels radically different, but the sum of so many small differences adds up to a rather large one. I think I felt it the most when we were forced to cancel our usual travel back to Michigan over the holiday season.

Make no mistake: Social interaction is not simply something humans enjoy, or are good at. Social interaction is a human need. We need social interaction in much the same way that we need food or sleep. The United Nations considers solitary confinement for more than two weeks to be torture. Long periods in solitary confinement are strongly correlated with suicide—so in that sense, isolation can kill you. Think about the incredibly poor quality of social interactions that goes on in most prisons: Endless conflict, abuse, racism, frequent violence—and then consider that the one thing that inmates find most frightening is to be deprived of that social contact. This is not unlike being fed nothing but stale bread and water, and then suddenly having even that taken away from you.

Even less extreme forms of social isolation—like most of us are feeling right now—have as detrimental an effect on health as smoking or alcoholism, and considerably worse than obesity. Long-term social isolation increases overall mortality risk by more than one-fourth. Robust social interaction is critical for long-term health, both physically and mentally.

This does not mean that the quarantines were a bad idea—on the contrary, we should have enforced them more aggressively, so as to contain the pandemic faster and ultimately need less time in quarantine. Timing is critical here: Successfully containing the pandemic early is much easier than trying to bring it back under control once it has already spread. When the pandemic began, lockdown might have been able to stop the spread. At this point, vaccines are really our only hope of containment.

But it does mean that if you feel terrible lately, there is a very good reason for this, and you are not alone. Due to forces much larger than any of us can control, forces that even the world’s most powerful governments are struggling to contain, you are currently being deprived of a basic human need.

And especially if you are on your own this Valentine’s Day, remember that there are people who love you, even if they can’t be there with you right now.